Al quran definition has been presented on the previous page and to tell the difference between the definition of the hadith with the Qur'an and the Hadith qudsi nabawi here we put forward two definitions. Hadith Hadith Nabawi in the opposite language meaning of the word qadim. And who mentioned each Hadith is the words spoken and was quoted and delivered by a man well the words were obtained through the hearing and revelation; both in waking and in sleep. In this sense the Koran is called Hadith. Whose traditions which LBH is except God? {87} An-Nisa. Similarly, in humans in which sleep time is also called the Hadith. .. and thou hast taught me some of the traditions takwil-that is a dream. . The sense of tradition in terms of what is said is leaning to the Prophet. either word or deed the nature of consent. A form of words as the words of the Prophet. Indeed it is accompanied with legitimate charitable intentions. And each person depends on his intentions .. . In the form of deeds is like teaching to friends about how to pray and then he said Salatlah as you see me praying. . Also about how she perform this pilgrimage in the Holy Prophet. Take it from me said hajimu rituals. . The consent form which adl as he agreed to a case which made one of his best friend sayings or deeds; in front of him or not but the news reached him as lizard food which was served to him. And approval in the history of the Prophet. sent people in one battle. The man was reading a passage in the prayer which ends with Qul huwallahu Munday. Once home they deliver it to the Messenger of Allah. then the Messenger of Allah. Ask him why he was told to do so? They were asked and answered the line was adl nature of God and I'm glad to read it. Then the Messenger of Allah. Tell him that God's answer was like him. . Adl history in the form of properties such that the Messenger of Allah. always sunny-faced is not mannered soft and hard and not too harsh do not like loud scream nor talk dirty and not too censorious. Hadith Qudsi hadith We already know the etymological meaning ascribed to the word while qudsi Quds. This impressive ratio krn material respect the word itself suggests cleanliness and purity in the sense of language. Then the word of God cleanses taqdis means. Taqdis tathir equal and equal taqaddasa tathahhara. Allah says about angels .. when our hymn with praise thee and purified thee .. . Adl qudsi hadith by the hadith which the Prophet. leaning to God. That is the Messenger of Allah. narrated that the adl word of Allah. Then the Messenger of Allah. become narrators word of Allah is with the pronunciation of the Prophet. own. If someone is narrated qudsi he narrated from Allah with God leaning to say with the Prophet. diriwayatkannya say about what he says of God or the Prophet. say 'Allah Taala has said or says Allah Taala'. The first example of Abu Hurayrah from the Prophet. diriwayatkannya about what God's Hand of God is full of good nafakah not be reduced by at night and during the day .. . Both examples from Abu Hurairah that the Messenger of Allah. Allah said Taala said 'I think my servant allegation against me. I was with him when he called me in him then I went inside to call me. And when she calls me among the many calls I was among the many who lbh better than that .. '. . Hadith Qudsi with differences in the Qur'an There are several differences between the Qur'an and hadith qudsi with adl crux as follows. A. Adl word of Allah the Qur'an revealed to Prophet. with his pronunciation, and with it also challenged the Arabs, but they are not able to make it like the Koran or the ten chapters which even one sura like it though. Because the challenges that remain in effect perpetual miracle which adl Qur'an until the Day of Resurrection. As for the hadith qudsi not to challenge nor to miracles. 2. Qur'an only ascribed to God so that God said Taala said. As for the hadith qudsi as described above is sometimes reported resting with God so that the ratio qudsi hadith that Allah created adl ratio. So God has said or is said God said. And sometimes also narrated with leaning to the Prophet. but nisbahnya adl ratio krn news delivered hadith that the Prophet of Allah. So said the Prophet. say what was narrated from his Lord. 3. The entire contents of the Qur'an quoted in mutawatir that absolute certainty. The most qudsi hadiths ahad adl news that certainty is still a conjecture. Sometimes it is sahih hasan hadith and sometimes incompetent. 4. Koran from Allah both pronunciation and meaning. Hadith qudsi meaning of God and her pronunciation of the Prophet. Qudsi hadith is the revelation in the sense but not in pronunciation. Therefore, according to most scholars of hadith narrated qudsi permitted only with their meanings. 5. Because reading the Koran is the worship that he read the prayer. So what I read in the Koran it easy for you. . The value of worship to read the Koran also contained in tradition Whoever reads one letter of the Qur'an he will get a good one. And the good it will be repaid tenfold. I'm not saying it's ALM one letter. But one letter alif Lam Mim one letter and one letter. . As for the hadith qudsi not told to read the prayers. God gives the reward to read hadith qudsi in general terms. Then read the hadith qudsi will not reward such as is mentioned in the hadith which reads the Qur'an that on each letter to get ten good. Hadith Qudsi and the difference between Hadith Hadith Nabawi nabawi is twofold. First tauqifi. Which is the ingredient which tauqifi is received by the Messenger of Allah. of revelation. Then he explained to the man with his own words. This section even though its contents are attributed to God but in terms of decent conversation lbh ascribed to the Prophet. because the words attributed to reply to say though in it there is the meaning of which was received from another party. Both taufiqi. That which is inferred by taufiqi the Prophet. according to his understanding of the Koran Because he has the task of explaining the Koran or conclude with consideration and ijtihad. Section with characteristic ijitihad conclusion is reinforced by the revelation if he's right. And if there are errors in the revelation came down to correct it. This section is not the word of God for sure. From this it is obvious that tradition with both halves which nabawi tauqifi or who taufiqi ijtiihad with recognized from the revelation that comes from revelation. This is the meaning of the word of God on His Messenger He did not speak according to his desires. What it's saying is nothing but a revelation revealed to him. . Hadith qudsi meaning of God he was delivered to the Prophet. through one of the ways the narrative of revelation was her pronunciation of the Prophet. This is a powerful opinion. Dinisbahkannya qudsi hadith Allah Taala adl ratio of its content rather than the ratio of the pronunciation. Because if it is pronounced as well qudsi hadith of Allah there is no longer a difference between the Koran and the Hadith qudsi and certainly also the style and demands to be challenged to read would be considered worship. On this matter arose two kinds doubtful. The first revelation that tradition as well as meaningful nabawi which pronunciation of the Prophet. but why do not we call tradition nabawi qudsi hadith also. The answer is that we feel uncertain about the hadith qudsi that he derived the meaning of God Because of the passage of Personality menisbahkannya to God who is the words of the Prophet. Allah has said, or Allah Taala Taala said. That's why we call tradition is tradition qudsi. This is in contrast with traditions traditions nabawi nabawi krn does not contain this passage. In addition, each holding must be notified to the Prophet through revelation that the tauqifi but may also be inferred through ijtihad ie taufiqi. Therefore, we call each one with a terminal name which nabawi sure. If we have to distinguish which evidence would have been the revelation tauqifi nabawi tradition that we call also the hadith qudsi. Secondly if the pronunciation was traditions of the Prophet qudsi. then with reasons whether the tradition is ascribed to God through the words of the prophet of God or Allah has said Taala Taala said. The answer is that this thing is common in the Arabic language that attributes the kalam based abortion is not based on pronunciation. Suppose that when we change the couplet poem into prose we say that the poet said so. Also when we tell you what we hear from someone else tell us So and so said so. So is the Qur'an tells the story of Moses, Pharaoh and so fill their words with their pronunciation and enunciation who is not with the style of language that is not the style of their language but ascribed to them. And remember when thy Lord called Moses, 'Go to the people who do wrong that the Pharaoh. Why did they not fear Allah? He said 'Yes Tuahnku I fear that they will belie me. And narrow chest and my tongue is not smooth then please send unto Aaron. And I sinned against them then I'm afraid they'll kill me. 'He said' Do not be afraid they will not be able to {} then go kill the two of us carry with us verses; we actually listen to it with both of you came to Pharaoh, and say ye ' Surely we adl apostles of the Lord of hosts, the Children of Israel with us. "Pharaoh said, 'Did we not cherish among us when you were a kid and you stayed with us several years of thy life. And you have done a deed which you did and you're one of those people who do not respond to. "He said 'I did it was I at the time of those who err. Then I fled from you when I'm afraid of you then my Lord gives me the knowledge and he made me one of the apostles. Who bestows upon me the favor that you have enslaved the adl ye Children of Israel. 'Pharaoh asked' Who is the Lord of hosts? 'He said' Lord of heaven and earth, and what-what is between them if you all believe it '. .
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